"A messenger reciting unto you the revelations of Allah made plain, that He may bring forth those who believe and do good works from darkness unto light." — Holy Qur'an 65:11
Candle Posts :: Motivational Gems for Higher Spiritual Enlightenment
:: Candle Post #44 :: What are the Spiritual States of Murids of the Holy Imam? ::
Bismillahir Rahmanir Rahim
In the name of Allah, the Most Beneficent, the Most Merciful.
Ya Ali Madad. Today, May 14, 2009, marks the end of the Baitul Khyal satado and is also day 14 of 40-day project entitled "Welcoming NOOR Mowlana Hazar Imam (a.s.) to Edmonton, Alberta, Canada". At this point, I request the members who are participating in the 40-day project to keep the goal of reaching 100% in their minds. Currently we are at 35% (14 out of 40 days are completed). Click here to view the activities for each of the remaining days.
What Happened to the Holy Prophet During Merâj?
In the last candle post, we learned that Jibrîl stays behind in Jabrût, the World of Light and Majesty, and the true Prophet or the true believer goes on his own into the Lâhût, the World of Divinity and Oneness. Let us now read more about this concept:
'According to the tradition, not even Gabriel could accompany the Prophet beyond the ultimate lotus tree, as-sidrat al-muntahâ. "If I would go one step further, my wings would get burned," is the archangel's sigh, as the poets and mystics interpreted it. For Rumi, the answer describes the weakness of discursive reason (thinking power) when it draws nearer to the mystery of divine love:
The moral from the above teaching:
Each one of us has a potential spiritual world that needs to be developed. Now, from the above teaching, we have learned that when a true mu'min achieves merâîj, he/she gets out of the world of time and space, i.e., the created world and enters into the World of Command in which everything manifests itself instanteneously (Be and it is!). In other words, there is only the present (or Eternal Now) in the World of Command and this is called 'asr' or absolute time. The ultimate power and goal of bandagi is to reach the World of Divinity and Oneness. In Baitul Khyal firmans, this is the place of He Who is above all else. This is the greatest reason that we have Baitul Khyal bandagi (meditation) in our Tariqah.
The Pirs have taught us knowledge and have made the statement that you have just heard about mystical vision but we have actually seen it! Therefore, we have to ask ourselves: "Should we just stop after hearing this or should we perform bandagi so that we can also see and experience this?".
How does the above knowledge relate to our Holy Imam?
In the third paragraph of the first part of our Holy Dua we say:
|Allahunna salli 'ala Muhammadinil-Mustafa, wa 'ala 'Aliyyinil Murtaza, wa 'alal a'immatil at'haar, wa 'ala Hujjatil amr, Sahibizzamani wal asr, Imaminal Hazaril Maujood, Mawlana Shah Karimil Hussaini||
O Allah, let Thy peace be on Muhammad—the chosen, and on 'Aly—the favorite, and on the Imams—the pure, and on the evidence of Thy Authority—the Lord of [present] age [Zaman] and the [Eternal] time [asr], our present living Imam, our Lord Shah Karim Al-Hussaini.
From the above teaching of meraj, relative time (zaman) and immoveable or absolute time (asr), we have to ask who is the Lord of Zaman and Asr of our personal worlds? According to our Holy Dua, our Holy Imam is the Lord of the Zaman and Asr of our personal worlds.
How does the above knowledge relate to our spiritual status?
All people live in the world of humanity (Nasut) and are at different stages along the path of spiritual progress and development. This path is like a ladder with four steps:
The Holy Prophets, the Holy Imams and the Holy Pirs have all experienced the World of Divinity. Some true believers have also reached this stage so all of us have an opportunity of following the dignitaries of our faith.
Ya Ali, Ya NOOR Mowlana Shah Karim Al-Hussaini Hazar Imam, create Sunshine in our hearts, light in our foreheads, and bless us all with the inner vision of the Truth!
Ya Ali, Ya NOOR Mowlana Shah Karim Al-Hussaini Hazar Imam, grant the global Jamat luminous (noorani) and spiritual (ruhani) tayid (help) to advance materially, spiritually and intellectually. Ameen.
Haizinda — Qayampaya
(Our Present Imam is Living and His NOOR is Eternal)
Rakh Mowla je Noor te Yaqeen (Certainly, we trust in Mowla's Light only),
Thursday, May 14, 2009
Candle Posts Quick Links:
Resources for Personal Search
Gujrati text, English transliteration and translation, and mp3 audio tracks for 10 projects from Anant Akhado, Ana(n)t nâ Nav Chhugâ and Moti Vênti granths. Customize your own dates.
Enlightenment Norms :: Imam Mustansir bi'l-laah II's (a.s.)
Balance between Din & Duniya :: Foundational advices of Noor Mowlana Murtaza Ali (a.s.)