Salman Spiritual
Towards the Inner Vision of the Truth
"Then those who believe in him, and honour him, and help him, and follow the light which is sent down with him: they are the successful." — Holy Qur'an 7:157
:: Post No. 2: The Fundamental Nature of Giryah-u zari ::
Saturday,
Feb. 15, 2025
Ya Ali Madad! This post has three parts.
Part 1: The Fundamental Nature of Giryah-u zari
"It is necessary for every wise mu'min to know that there is no change in the fundamental and essential matters of the true religion (din-i haqq). They always remains the same. This can be observed in the Qur'an with certainty, for there have been certain matters common among all prophets from the beginning to the end, because of their fundamental and essential nature. Among these fundamental and essential matters is giryah-u zâri. It has continued as a pure and pious habit of the prophets and walis (friends of God). There has been no prophet, wali, arif (gnostic) or ashiq (lover) which has not done giryah-u zâri for the sake of the pleasure of God.
In the Holy Qur'an, beginning with Hazrat Adam, where there is mention of repentance (tawbah), one should not think that it can be accepted merely with dry words without torrential tears, for the spirit of repentance lies in the utter regret and penitance and that is in giryah-u zâri."
Studies in Dream and Spiritualism, p.21
Part 2: Recitation of Selected Verses from Pir Hasan Kabirdin's Moti Venti
| Eji | kalapmā(n)he karodyu(n) tāriyu(n) alak āpē lakhāyā jakh, mēgh, kinar, tētris sudhā kari tamanē dhiyāyā mahēr karo morā sā(n)hiyā abarā sharan tamāri ................................... |
6 |
| 0 Lord, | In remote times, You freed millions of souls. You were Unknown (Alakh) and you revealed yourself. All creatures like Jakh, Megh, Kinar, and thirty-three karod souls served you well.
Have mercy on me, my Lord. |
6 |
| Eji | jugā jugni hu(n) āshva(n)ti chhu(n) nikāh kidhi nā(n)ya havē amē thayā bhar jobanmā(n) lajā rākho tribhovarnā rāya mahēr karo morā sā(n)hiyā abarā sharan tamāri ................................... |
7 |
| 0 Lord, | I have lived in hope through the ages, yet, you have not taken me in (spiritual) marriage. Now I have reached my maturity, protect my honour, O the Lord of the three worlds.
Have mercy on me, my Lord. |
7 |
| Eji | hēl bhari sāmi amē āviyā sāmi amāri hēl utāro rakhē pāchhi hēl fēravo bakhsho dosh hamara mahēr karo morā sā(n)hiyā abarā sharan tamāri ................................... |
8 |
| 0 Lord, | I have come with my soul (symbolized by water-pot) with the fullest hope, and with the plea to accept the wishes of my soul and fulfill my desires. Let not my soul (water-pot) be rejected, (i.e. union denied). 0 Lord, forgive my short comings.
Have mercy on me, my Lord. |
8 |
| Eji | chhēdo nā(n)khinē sāmi dhā(n)kajo avgun am tanā āya amē to abarā ādhin chhu(n) lajā tamāri ho rāya mahēr karo morā sā(n)hiyā abarā sharan tamāri ................................... |
9 |
| 0 Lord, | Put a veil over my wrongs, And conceal my numerous faults and failures. I am sinful and weak. My honour, 0 Lord is due to you.
Have mercy on me, my Lord. |
9 |
| Eji | sāmi hu(n) ashva(n)ti ana(n)t jug tani suno ho tribhovar rāya bhar joban māro āviyo havē amē rahēsu(n) lajāi mahēr karo morā sā(n)hiyā abarā sharan tamāri ................................... |
10 |
| 0 Lord, | I have been full of yearning for countless ages, 0 the Master of the three kingdoms please listen to my prayer. I have now attained maturity, and I shall be truly disgraced, if I am not united with you.
Have mercy on me, my Lord. |
10 |
Part 3. Angelic Salwat
Let us recite angelic salwats to invoke Divine grace and mercy.
Bismillahir Rahmanir Rahim
In the name of Allah, the Most Beneficent, the Most Merciful
Allâhumâ salli alâ Muhammadin wa âle Muhammad:
O Allah! Bestow Peace on and through Muhammad and his Descendants
or
Al-hamdu lillahi rabbil 'alamin.
Praise be to Allah, the Lord of the worlds!
Haizinda — Qayampaya
(Our Present Imam is Living and His NOOR is Eternal)
Wisdoms of Giryah-u zari