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"And as for those whose faces have been whitened, in the mercy of Allah they dwell for ever." — Holy Qur'an 3:107

 

:: Trait No. 29: A Dā'ī Should Love Knowledge and Those Who Have It ::

Sunday, Apr. 7, 2024

Bismillahir Rahmanir Rahim
In the name of Allah, the Most Beneficent, the Most Merciful.

Ya Ali Madad and Ramadan Mubarak. This post consists of five parts

  1. Enlightenment teachings from the Holy Qu'ran;
  2. Excerpt(s) from 'A Code of Conduct—A Treatise of the Etiquette of the Fatimid Ismaili Mission';
  3. A dhikr tasbi for each night;
  4. Angelic salwat which is the anchor tasbi for the project; and
  5. Global Prayers and Three Grand Aspirations.

Part 1: Enlightenment Teachings from the Holy Qu'ran

 

 

Part 2: An excerpt from 'A Code of Conduct—A Treatise of the Etiquette of the Fatimid Ismaili Mission'
In 'al-Risāla al-mūjaza al-kāfiya fī of Ahmad b.Ibrāhīm al-Naysbūrī has written the following gem:

"[§64] Thus a dâ'î should love knowledge and those who have it. People will deduce from his love of the learned that he is one of them, and that he is himself a scholar and that he believes and considers true the knowledge that he relates, and [that] they therefore accept from him. It is essential that a dâ'î hold most of his sessions with the learned because, if he is himself a scholar, he will increase his own knowledge from them and they will also learn from him, and if he is not, he will learn from them even so. Should he err in some aspect of knowledge, they are better to correct his mistake than his antagonists who will seize on his error and make out of it an argument against him. When his sessions are held with the learned, he takes up with them matters for deliberation and inquiry that need to be studied and have their implications set forth by bringing to bear efforts of thought and study. God said: 'God will raise up in rank those of you who believe and have been given knowledge.'77 This message applies to the ranks of mukâsir to bâb, because all of them are dâ'îs to those below them, who are each potentially what they are themselves, and the aim is for the lower to attain the higher rank in actuality. God has said: 'Those of His servants who truly fear God are the learned.'78 "


(Source: Klemm, V. and Walker, P. E., A Code of Conduct—A Treatise of the Etiquette of the Fatimid Ismaili Mission, p.55)

Footnotes

77. Qur'an, 58:11.

78. Qur'an, 35:28.

Part 3: Dhikr Tasbi
Let us recite the Yâ Rahmân, Yâ Rahim tasbi to appreciate the Lord's kindness and mercy upon the individual personal worlds of all human beings.

Bismillahir Rahmanir Rahim
In the name of Allah, the Most Beneficent, the Most Merciful

Ya Rahman, Ya Rahim
O the Most Kind and the Most Merciful Lord
of individual personal worlds of all human beings

Recited by Noorallah Juma

Al-hamdu lillahi rabbil 'alamin.
Praise be to Allah, the Lord of the worlds!

 

Part 4: Angelic Salwat
Let us now start presenting a nazrana of angelic salwats to our beloved NOOR Mowlana Shah Karim Al-Hussaini Hazar Imam for blessings, guidance and empowerment for the fulfillment of our noble wishes. May our beloved Noor Mowlana Hazar Imam continually keep us on the Right Path. Ameen.

Bismillahir Rahmanir Rahim
In the name of Allah, the Most Beneficent, the Most Merciful

Allâhumâ salli alâ Muhammadin wa âle Muhammad:
O Allah! Bestow Peace on and through Muhammad and his Descendants

33 beads recited by Noorallah Juma

or

101 beads recited by Noorallah Juma

Al-hamdu lillahi rabbil 'alamin.
Praise be to Allah, the Lord of the worlds!

 

Part 5: Global Prayers and Three Grand Aspirations
Through the barakat of recitation of Holy Ginans, gratitude tasbi and angelic salwat by many individuals of the global Jamat, O Noor Mowlana Hazar Imam, bless the global Jamat with:

  1. Spiritual and luminous tayid (help) to advance materially, spiritually and intellectually;
  2. Sunshine in our spiritual hearts and actualization of the inner vision of the Truth;
  3. Empowerment to present a Material Nazrana of time, knowledge and financial resources;
  4. Empowerment to present a Spiritual Nazrana in the form of a pure heart which is in a state of constant dhikr; and
  5. Empowerment to present a Luminous Nazrana in the form of a sound heart (qalb-i salim) which is in a state of constant dhikr and enlightenment.

 

Haizinda — Qayampaya
(Our Present Imam is Living and His NOOR is Eternal)

 

Traits of an Ismaili Dai