"And he for whom Allah hath not appointed light, for him there is no light." — Holy Qur'an 24:40
:: Enlightenment Norm #36 :: Recognition of the Light of the Imam - 8 ::
Bismillahir Rahmanir Rahim
In the name of Allah, the Most Beneficent, the Most Merciful.
Ya Ali Madad. In Pandiyat-i Jawanmardi, Imam NOOR Mowlana Shah Mustansir bi'l-laah II (a.s.) teaches us about the recognition of the Light of the Imam:
"O, believers, O, dear ones, the real believer for the sake of the hereafter changes his evil ways for right ways, persevering in them. The real believer serves his brother believer for the sake of the hereafter. There were (in the past) those who were doing this of their own accord, who took up the service of enlightened pirs (piran-i rawshan-dil), those who used to ask questions from the teachers concerning the matters of the Truth (sukhan-ha-y-i Haqq), and acted (according to what was said to them). Some people for the sake of the hereafter, and for the sake of the didar of the Imam of their time, have given up royal thrones. This is the decision of wisdom, because it is due to profound wisdom when one gives up for this (something) transient, as royal authority or high position. Some give up worldly authority for the sake of the didar of the Imam, thus acquiring eternal authority. But how numerous is the filthy rabble who give up the didar of the Imam, running after position, thus abandoning light for darkness, or water in order to get into fire.
The good ones used to give up their relatives and their people for the sake of the didar. Others, similarly, gave up their properties, estates, families, position and respect. Others again for the sake of the didar and out of love for the Imam of the time used to walk (long distances), making their feet sore. Others for the sake of the hereafter served their spiritual brothers at their assemblies. Good ones sat in the assemblies of the believers for the sake of making their faith perfect, occupying themselves with worship and acts of piety, or asking of their teachers questions concerning the true knowledge ('ilm-i haqiqi), and memorizing it. They used to learn it, sitting and listening to their teachers, and memorizing what they said, acting piously according to their instruction, being full of love for the religion of the truth (din-i haqq).
O, believers, be all in love with the pure religion of the Imam! Be ready to comprehend the meaning of (his) word and knowledge ('ilm), never neglecting your own progress and behaviour, because neglect of the truth is a calamity."
(Pir Pandiyat-i Jawanmardi, pp.33-34)
May our beloved Imam NOOR Mowlana Shah Karim Al-Hussaini (a.s.) grant you, your family, your Jamat and the worldwide Jamat luminous (noorani) and spiritual (ruhani) tayid (help) to advance materially, spiritually and intellectually, and may He grant you the inner vision of the Truth. Ameen.
Haizinda — Qayampaya
(Our Present Imam is Living and His NOOR is Eternal)
Rakh Mowla je Noor te Yaqeen (Certainly, we trust in Mowla's Light only),
Friday, Feb. 6, 2004
Resources for Personal Search
Gujrati text, English transliteration and translation, and mp3 audio tracks for 10 projects from Anant Akhado, Ana(n)t nâ Nav Chhugâ and Moti Vênti granths. Customize your own dates.
Enlightenment Norms :: Imam Mustansir bi'l-laah II's (a.s.)
Balance between Din & Duniya :: Foundational advices of Noor Mowlana Murtaza Ali (a.s.)